This week I wrote a devotional for a friend’s ladies retreat geared toward living with spiritual maturity. See below.
Holy Rest
Clean the house. Do the dishes. Fold the laundry. Attend school sporting events. Make dinner. Listen. Give good advice—or bite your tongue. Do the dishes again. Fold another load of laundry. Make another meal. Vacuum the floor. Again. Do more listening. Wash more dishes. Search for missing socks. Grocery shop. Run errands. Volunteer at church. And school. And in the community. Load the dishwasher. Look, more laundry . . .
Do it again next week. And the next week. And over and over until forever.
Sometimes I feel like womanhood comes with a never-ending chore list that’s been multiplied times infinity. And I’m not just talking about the household chores, I’m also talking about the social and relational expectations we’re supposed to meet in our churches, our communities, and our families.
There is always someone else to love, something else to take care of, another job to be done.
The tasks never end. And to be honest, sometimes when I stop to fold the laundry, all I want to do is lay my head on the pile and take a nap. But I can’t, because I have too much to do. It’s all up to me, there’s no one to help, and resting is a waste of time.
But what if that mindset is wrong?
The first ten chapters of Matthew introduce us to Jesus—first, as a human baby born in Bethlehem (Matt. 1–4:11), then as the divine King-Messiah (Matt. 4:12–11:1).
Then, in Matthew 11:2, we get a glimpse into how those around Him are beginning to react to Jesus, as He starts to teach them like no one they’ve ever heard. Like the cute new boy walking into the high school lunch room, all eyes are on Jesus, and John the Baptist kicks things off like a fearless four-year-old who doesn’t know that there are some questions you just don’t ask.
“Are you the one who is to come, or is there another?”
John the Baptist knew the prophecies—they all did. And by now, there were plenty of signs pointing to the possibility that This Guy might be The One: He was born in Bethlehem, He cared about the marginalized, He healed the sick . . .
But John—and everyone else—was scratching his head, because he was waiting for a Messiah with a sword and a spear to free them from the Roman oppression, and this man, this Jesus, didn’t seem like a warrior. In fact, He didn’t appear to have any beef with the Romans. Instead, so far, He seemed to have more to say about the Pharisees and their religious tactics:
“They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger . . .” (Matt. 23:4) and He doesn’t stop there, ripping the Pharisees a new one up one side and down the other—but always, there is the common theme that they don’t get it, and more, that they’ve got the rules all wrong.
In fact, this alleged Messiah, the so-called conquering King who was to overthrow the Romans, seemed more interested in giving them a break from . . . their burdens?
As if to verify this suspicion, in Matthew 11:28–30, Jesus cuts to the chase:
“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
You can imagine the dead quiet as the Jews looked around in confusion.
Someone who will help us? Rules that are not unreasonable? A teacher who tells us to rest?
The Torah already specified plenty of rules, but the Pharisees had added to them until there was a nearly unbearable litany of requirements. And in Matthew 23, Jesus makes it pretty clear that they’re not too concerned with the effect their rules are having on people. In fact, they don’t seem to care about the people at all, and anyone who really started to think about what was happening might begin to ask some questions:
You’re telling me I can’t help someone on the sabbath? Isn’t helping someone a good thing? Doesn’t this seem like a lot of . . . rules?
But Jesus was way past the question-asking phase. As the Creator and Engineer of these people’s bodies and souls, and yes, “The One who is to come,” He didn’t need to analyze whether or not what the Pharisees were doing was “working.” He already knew what his people needed. And He knew the Pharisees—with their lists of “cans” and “cant’s”—were totally missing the point, that our God is a God who cares deeply about the people He created, not about a checklist of restrictions.
And King Jesus, the one would liberate the Jews, looked at the souls he’d come to save from eternal damnation, and saw that they were weary.
Heavy-laden. Bone tired. Exhausted to the core.
And He could not leave them there.
He had come to bring them rest—both eternal rest through salvation (Heb. 4:1–11), and rest from the burden of a Pharisee-run religion that cared nothing for the human person, offered no help, and showed no mercy for the weak.
King Jesus came bearing a yoke that is easy and burdens that are light. It is not because He brought a system that had no rules—after all, if you’ve read the guidelines He presented in the Sermon on the Mount, you know Jesus has plenty of expectations for the precious children He’s adopted. But, unlike the Pharisees and their unbending legislation, Jesus’ requirements came with something better than anything the Pharisees had to offer: Himself.
“I am gentle and lowly in heart.”
This King Jesus does not kick a man while he is down—He does not give a failing grade to the one who is trying—He does not break a bruised reed or snuff the spark from a smoldering wick (Matt. 12:20).
On the contrary, He helps those who are discouraged. Tired. Weary, heavy laden, and too exhausted to go on. He invites them to find relief. It turns out seeking rest is not wrong—in fact, perhaps there is something holy about it.
“Come to me,” Jesus says, and promises the thing each one of us, 2,000 years later, still craves: rest. And as He gives us rest, He does so much more.
He helps us. He sustains us. He guides us with compassion.
Handling life with spiritual maturity has many facets: living with abundant love, honoring God with our thoughts, investing our time and energy into a relationship with Him . . . the list goes on. But in the midst of this pursuit, don’t forget that the same King Jesus who preached the Sermon on the Mount with all its “blessed’s, be’s, and do’s” also holds out an easy yoke and a light burden. He invites us to step into it, and reminds us of the truth.
We’re not stepping into it alone.
When life feels like too much—whether it’s laundry and dishes, or another unanswered prayer, or a draining day spent listening to someone or helping them with their burdens—remember that Jesus hasn’t left you to toil by yourself. Sometimes, it’s okay to stop. To pursue rest. To put your head down. To take a nap. To spend ten minutes in peace and quiet. To dwell in silence on the beauty, love, and compassion of a God who helps us.
A God who invited us to rest in Him.
